Category:Lent IV: Difference between revisions

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This subcategory of [[:Category:Lent|Lent]] is for works proper to the '''Fourth Sunday of Lent''', also known as '''Laetare Sunday''' from the introit, ''Laetare Jerusalem.''  The other traditional [[Mass#Proper of the Mass|propers]] are: ''Laetatus sum'' (gradual), ''Qui confidunt'' (tract), ''Laudate Dominum, quia benignus est'' (offertory) and ''Jerusalem quae aedificatur'' (communion).   
This subcategory of [[:Category:Lent|Lent]] is for works proper to the '''Fourth Sunday of Lent''', also known as '''Laetare Sunday''' from the introit, ''Laetare Jerusalem.''  The other traditional [[Mass#Proper of the Mass|propers]] are: ''Laetatus sum'' (gradual), ''Qui confidunt'' (tract), ''Laudate Dominum, quia benignus est'' (offertory) and ''Jerusalem quae aedificatur'' (communion).   


The Second Vatican Council's reform of the [[lectionary]] replaced the Gospel of the loaves and fishes with the healing of the blind man (John 9, year A), Moses lifting up the serpent (John 3:14, year B), and the parable of [[Pater peccavi|the prodigal son]] (Luke 15, year C).  The 1990 ''Gregorian Missal'' supplies the additional communion antiphons'' Lutum fecit'' (year B) and ''Oportet te'' (year C).
The Second Vatican Council's reform of the [[lectionary]] replaced the Gospel of the loaves and fishes with the healing of the blind man (John 9, year A), Moses lifting up the serpent (John 3:14, year B), and the parable of [[Pater peccavi|the prodigal son]] (Luke 15, year C).  The 1990 ''Gregorian Missal'' supplies additional Communion and Offertory antiphons.


On this day rejoicing is reflected in the rose colored vestments (also worn on {{CiteCat|Advent III|Gaudete Sunday}}) and the relaxing of the prohibition on organ playing during Lent.
On this day rejoicing is reflected in the rose colored vestments (also worn on {{CiteCat|Advent III|Gaudete Sunday}}) and the relaxing of the prohibition on organ playing during Lent.
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!{{CiteCat|Introits|Introit}}:  
!{{CiteCat|Introits|Introit}}:  
|''Laetare Jerusalem'' <br>
|''[[Laetare Jerusalem]]'' <br>
|
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|-
|-
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!{{CiteCat|Offertories|Offertory}}:  
!{{CiteCat|Offertories|Offertory}}:  
|''[[Laudate Dominum, quia benignus est]]'' <br>
|''[[Laudate Dominum, quia benignus est]]'' <br>
|
|Year C: ''[[Illumina oculos meos]]''
|-
|-
!{{CiteCat|Communions|Communion}}:  
!{{CiteCat|Communions|Communion}}:  
|''Jerusalem quae aedificatur'' <br>
|''Jerusalem quae aedificatur'' <br>
|Year B: ''Lutum fecit''<br>Year C: ''Oportet te''
|Year A: ''Lutum fecit''<br>Year B: ''Jerusalem''<br>Year C: ''Oportet te''
|}
|}


Latest revision as of 17:57, 4 March 2023

This subcategory of Lent is for works proper to the Fourth Sunday of Lent, also known as Laetare Sunday from the introit, Laetare Jerusalem. The other traditional propers are: Laetatus sum (gradual), Qui confidunt (tract), Laudate Dominum, quia benignus est (offertory) and Jerusalem quae aedificatur (communion).

The Second Vatican Council's reform of the lectionary replaced the Gospel of the loaves and fishes with the healing of the blind man (John 9, year A), Moses lifting up the serpent (John 3:14, year B), and the parable of the prodigal son (Luke 15, year C). The 1990 Gregorian Missal supplies additional Communion and Offertory antiphons.

On this day rejoicing is reflected in the rose colored vestments (also worn on Gaudete Sunday) and the relaxing of the prohibition on organ playing during Lent.

Proper Liber usualis Gregorian Missal (1990)
Introit: Laetare Jerusalem
Gradual: Laetatus sum
Tract: Qui confidunt
Offertory: Laudate Dominum, quia benignus est
Year C: Illumina oculos meos
Communion: Jerusalem quae aedificatur
Year A: Lutum fecit
Year B: Jerusalem
Year C: Oportet te

Pages in this category

The following 38 pages are in this category, out of 38 total.

A

D

G

I

J

L

M

O

P

Q

V

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