Lauda Sion Salvatorem: Difference between revisions
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''Lauda Sion Salvatorem'' is a sequence prescribed for the Roman Catholic Mass of Corpus Christi. It was written by St. [[Thomas Aquinas]] around 1264, at the request of Pope Urban IV for the new Mass of this Feast, along with ''[[Pange lingua]]'', ''Sacris solemniis'', and ''Verbum supernum'', which are used in the Divine Office. As with St. Thomas' other three Eucharistic hymns, the last few stanzas are often used alone, in this case, the "Ecce panis Angelorum". | |||
''Lauda Sion'' is one of only four medieval Sequences which were preserved in the Missale Romanum published in 1570 following the Council of Trent (1545-63). It is still sung today. | |||
{{WikipediaLink|Lauda Sion}} | |||
==Settings by composers== | |||
{{TextSettingsList|{{PAGENAME}}}} | |||
==Original text and translations== | ==Original text and translations== | ||
<table border="0" cellpadding="5" cellspacing="0"> | <table border="0" cellpadding="5" cellspacing="0" width=100%> | ||
<tr><td valign=" | <tr><td valign="top" width=50%> | ||
{{Text|Latin}} | {{Text|Latin}} | ||
<poem> | |||
1. Lauda Sion Salvatorem, | |||
Lauda ducem et pastorem | |||
In hymnis et canticis. | |||
Quantum potes, tantum aude, | |||
Quia maior omni laude, | |||
Nec laudare sufficis. | |||
2. Laudis thema specialis | |||
Panis vivus et vitalis | |||
Hodie proponitur. | |||
Quem in sacrae mensa coenae | |||
Turbae fratrum duodenae | |||
Datum non ambigitur. | |||
3. Sit laus plena, sit sonora; | |||
Sit iucunda, sit decora | |||
Mentis iubilatio, | |||
Dies enim solemnis agitur | |||
In qua mensae prima recolitur | |||
Huius institutio. | |||
4. In hac mensa novi Regis | |||
Novum Pascha novae legis | |||
Phase vetus terminat. | |||
Vetustatem novitas, | |||
Umbram fugat veritas, | |||
Noctem lux eliminat. | |||
5. Quod in coena Christus gessit, | |||
Faciendum hoc expressit | |||
In sui memoriam: | |||
Docti sacris institutis | |||
Panem, vinum in salutis | |||
Consecramus hostiam. | |||
6. Dogma datur Christianis, | |||
Quod in carnem transit panis | |||
Et vinum in sanguinem. | |||
Quod non capis, quod non vides, | |||
Animosa firmat fides | |||
Praeter rerum ordinem. | |||
7. Sub diversis speciebus, | |||
Signis tantum et non rebus, | |||
Latent res eximiae: | |||
Caro cibus, sanguis potus, | |||
Manet tamen Christus totus | |||
Sub utraque specie. | |||
8. A sumente non concisus, | |||
Non confractus, non divisus | |||
Integer accipitur. | |||
Sumit unus, sumunt mille, | |||
Quantum isti, tantum ille, | |||
Nec sumptus consumitur. | |||
9. Sumunt boni, sumunt mali, | |||
Sorte tamen inaequali, | |||
Vitae vel interitus. | |||
Mors est malis, vita bonis, | |||
Vide paris sumptionis | |||
Quam sit dispar exitus. | |||
10. Fracto demum sacramento, | |||
Ne vacilles, sed memento | |||
Tantum esse sub fragmento, | |||
Quantum toto tegitur. | |||
Nulla rei fit scissura, | |||
Signi tantum fit fractura, | |||
Qua nec status nec statura | |||
Signati minuitur. | |||
11. Ecce panis Angelorum, | |||
Factus cibus viatorum, | |||
Vere panis filiorum, | |||
Non mittendus canibus! | |||
In figuris praesignatur, | |||
Cum Isaac immolatur, | |||
Agnus Paschae deputatur, | |||
Datur manna patribus. | |||
12. Bone pastor, panis vere, | |||
Jesu, nostri miserere, | |||
Tu nos pasce, nos tuere, | |||
Tu nos bona fac videre | |||
In terra viventium. | |||
Tu qui cuncta scis et vales, | |||
Qui nos pascis hic mortales, | |||
Tuos ibi commensales, | |||
Cohaeredes et sodales | |||
Fac sanctorum civium. | |||
</poem> | |||
</td> | </td><td valign="top"> | ||
<td valign="top" | |||
{{Translation|English}} | {{Translation|English}} | ||
<poem> | |||
1. Praise, O Sion, praise thy Saviour, | |||
Shepherd, Prince, with glad behavior, | |||
Praise in hymn and canticle: | |||
Sing His glory without measure, | |||
For the merit of your Treasure | |||
Never shall your praises fill. | |||
2. Wondrous theme of mortal singing, | |||
Living Bread and Bread life-bringing. | |||
Sing we on this joyful day: | |||
At the Lord’s own table given | |||
To the twelve as Bread from Heaven, | |||
Doubting not we firmly say. | |||
3. Sing His praise with voice sonorous; | |||
Every heart shall hear the chorus | |||
Swell in melody sublime: | |||
For this day the Shepherd gave us | |||
Flesh and blood to feed and save us, | |||
Lasting to the end of time. | |||
4. At the new King’s sacred table, | |||
The new Law’s new Pasch is able | |||
To succeed the ancient Rite: | |||
Old to new its place hath given, | |||
Truth has far the shadows driven, | |||
Darkness flees before the Light. | |||
5. And as He hath done and planned it– | |||
“Do this” – hear His love command it, | |||
“For a memory of me.” | |||
Learned, Lord in Thy own science, | |||
Bread and wine, in sweet compliance, | |||
As a Host we offer Thee. | |||
6. Thus in faith the Christian heareth: | |||
That Christ’s Flesh as bread appeareth, | |||
And as wine His Precious Blood: | |||
Though we feel it not nor see it, | |||
Living Faith that doth decree it | |||
All defects of sense makes good. | |||
7. Lo! beneath the species dual | |||
(Signs not things), is hid a jewel | |||
Far beyond creation’s reach! | |||
Though His Flesh as food abideth, | |||
And His Blood as drink–He hideth | |||
Undivided under each. | |||
8. Whoso eateth It can never | |||
Break the Body, rend or sever; | |||
Christ entire our hearts doth fill: | |||
Thousands eat the Bread of Heaven, | |||
Yet as much to one is given: | |||
Christ, though eaten, bideth still. | |||
9. God and bad, they come to greet Him: | |||
Unto life the former eat Him, | |||
And the latter unto death; | |||
These find death and those find heaven; | |||
See, from the same life-seed given, | |||
How the harvest differeth! | |||
10. When at last the Bread is broken, | |||
Doubt not what the Lord hath spoken: | |||
In each part the same love token, | |||
The same Christ, our hearts adore: | |||
For no power the Thing divideth– | |||
‘Tis the symbols He provideth, | |||
While the Saviour still abideth | |||
Undiminished as before. | |||
11. Hail, angelic Bread of Heaven, | |||
Now the pilgrim’s hoping-leaven, | |||
Yea, the Bread to children given | |||
That to dogs must not be thrown: | |||
In the figures contemplated, | |||
‘Twas with Issac immolated, | |||
By the Lamb ‘twas antedated, | |||
In the Manna it was known. | |||
12. O Good Shepherd, still confessing | |||
Love, in spite of our transgressing,— | |||
Here Thy blessed Food possessing, | |||
Make us share Thine every blessing | |||
In the land of life and love: | |||
Thou, whose power hath all completed | |||
And Thy Flesh as Food hath meted, | |||
Make us, at Thy table seated, | |||
By Thy Saints, as friends be greeted, | |||
In Thy paradise above. | |||
</poem> | |||
</td> | </td></tr><tr><td valign="top"> | ||
<td valign="top" | |||
{{Translation|German}} | {{Translation|German}} | ||
<poem> | |||
1. Deinem Heiland, deinem Lehrer, | |||
deinem Hirten und Ernährer, | |||
Zion, stimm ein Loblied an! | |||
Preis nach Kräften seine Würde, | |||
da kein Lobspruch, keine Zierde | |||
seinem Ruhm genügen kann. | |||
2. Dieses Brot sollst du erheben, | |||
welches lebt und gibt das Leben, | |||
das man heut den Christen weist. | |||
Dieses Brot, mit dem im Saale | |||
Christus bei dem Abendmahle | |||
die zwölf Jünger hat gespeist. | |||
3. Laut soll unser Lob erschallen | |||
und das Herz in Freude wallen, | |||
denn der Tag hat sich genaht, | |||
da der Herr zum Tisch der Gnaden | |||
uns zum ersten Mal und geladen | |||
und dies Mahl gestiftet hat. | |||
4. Neuer König, neue Zeiten, | |||
neue Ostern, neue Freuden, | |||
neues Opfer allzumal! | |||
Vor der Wahrheit muss das Zeichen, | |||
vor dem Licht der Schatten weichen, | |||
hell erglänzt des Tages Strahl. | |||
5. Was von Christus dort geschehen, | |||
sollen wir fortan begehen, | |||
seiner eingedenk zu sein. | |||
Treu dem heiligen Befehle | |||
wandeln wir zum Heil der Seele | |||
in sein Opfer Brot und Wein. | |||
6. Doch wie uns der Glaube kündet, | |||
der Gestalten Wesen schwindet, | |||
Fleisch und Blut wird Brot und Wein. | |||
Was das Auge nicht kann sehen, | |||
der Verstand nicht kann verstehen, | |||
sieht der feste Glaube ein. | |||
7. Unter beiderlei Gestalten | |||
hohe Dinge sind enthalten, | |||
in den Zeichen tief verhüllt. | |||
Blut ist Trank, und Fleisch ist Speise, | |||
doch der Herr bleibt gleicherweise | |||
ungeteilt in beider Bild. | |||
8. Wer ihm nahet voll Verlangen, | |||
darf ihn unversehrt empfangen, | |||
ungemindert, wunderbar. | |||
Einer kommt, und tausend kommen, | |||
doch so viele ihn genommen, | |||
er bleibt immer, der er war. | |||
9. Gute kommen, Böse kommen, | |||
alle haben ihn genommen, | |||
die zum Leben, die zum Tod. | |||
Bösen wird er Tod und Hölle, | |||
Guten ihres Lebens Quelle, | |||
wie verschieden wirkt dies Brot! | |||
10. Wird die Hostie auch gespalten, | |||
zweifle nicht an Gottes Walten, | |||
dass die Teile das enthalten, | |||
was das ganze Brot enthält. | |||
Niemals kann das Wesen weichen, | |||
teilen lässt sich nur das Zeichen, | |||
Sach‘ und Wesen sind die gleichen, | |||
beide bleiben unentstellt. | |||
11. Seht das Brot, die Engelspeise! | |||
Auf des Lebens Pilgerreise | |||
nehmt es nach der Kinder Weise, | |||
nicht den Hunden werft es hin! | |||
Lang im Bild war‘s vorbereitet: | |||
Isaak, der zum Opfer schreitet; | |||
Osterlamm, zum Mahl bereitet; | |||
Manna nach der Väter Sinn. | |||
12. Guter Hirt, du wahre Speise, | |||
Jesus, gnädig dich erweise! | |||
Nähre uns auf deinen Auen, | |||
lass uns deine Wonnen schauen | |||
in des Lebens ewigem Reich! | |||
Du, der alles weiß und leitet, | |||
uns im Tal des Todes weidet, | |||
lass an deinem Tisch uns weilen, | |||
deine Herrlichkeit uns teilen. | |||
Deinen Seligen mach uns gleich! | |||
</poem> | |||
</td><td> | |||
{{Translation|French}} | {{Translation|French}} | ||
<poem> | |||
Loue, Sion, ton Sauveur, loue ton chef et ton pasteur par des hymnes et des cantiques. | 1. Loue, Sion, ton Sauveur, | ||
loue ton chef et ton pasteur | |||
Ose de tout ton pouvoir, car il est plus grand que toute louange et à le louer tu ne suffis pas. | par des hymnes et des cantiques. | ||
Ose de tout ton pouvoir, car il | |||
est plus grand que toute louange | |||
et à le louer tu ne suffis pas. | |||
2. Un thème de louange spéciale, | |||
le pain vivant et vivifiant, | |||
aujourd'hui nous est proposé. | |||
Lors du repas de la sainte Cène, | |||
au groupe des Douze ses frères, | |||
il fut donné, n'en doutons pas. | |||
3. Que la louange soit pleine, | |||
qu'elle soit sonore, qu'elle soit joyeuse, | |||
qu'elle soit belle, la jubilation de l'esprit. | |||
Car nous vivons ce jour solennel | |||
qui de cette table entend célébrer | |||
l'institution première. | |||
4. A cette table du nouveau Roi, | |||
la nouvelle Pâque de la nouvelle Loi | |||
met un terme à la phase ancienne. | |||
La nouveauté chasse la vieillerie, | |||
la vérité l'ombre, | |||
la lumière dissipe la nuit. | |||
Instruits par ses saints préceptes, nous consacrons le pain et le vin, en offrande sacrificielle pour le salut. | 5. Ce que fit le Christ à la Cène, | ||
il nous ordonna de le faire | |||
en mémoire de lui. | |||
Instruits par ses saints préceptes, | |||
nous consacrons le pain et le vin, | |||
en offrande sacrificielle pour le salut. | |||
Ce dogme est donné aux chrétiens : le pain se change en chair, et le vin en sang. | 6. Ce dogme est donné aux chrétiens : | ||
le pain se change en chair, | |||
et le vin en sang. | |||
Ce que tu ne comprends ni ne vois, | |||
une ferme foi te l'assure, | |||
hors de l'ordre naturel. | |||
7. Sous diverses espèces, | |||
signes seulement et non réalités, | |||
des réalités sublimes se cachent. | |||
La chair est une nourriture, le sang | |||
un breuvage, pourtant le Christ total | |||
demeure sous l'une et l'autre espèce. | |||
8. On le prend sans le déchirer, | |||
ni le briser, ni le diviser, | |||
il est reçu tout entier. | |||
Un seul le prend, mille le prennent, | |||
autant celui-ci, autant ceux-là | |||
le consomment sans le consumer. | |||
9. Les bons le prennent, les méchants | |||
le prennent, mis pour un sort inégal, | |||
ici de vie, là de ruine. | |||
Il est mort aux méchants, vie aux bons : | |||
vois d'une même manducation | |||
combien l'issue est dissemblable ! | |||
10. Le sacrement enfin rompu, | |||
ne vacille pas, mais souviens-toi | |||
qu'il est sous chaque fragment | |||
comme sous le tout il se cache. | |||
Nulle division n'est réalité, | |||
le signe seulement se fractionne, | |||
et par là, de ce qui est signifié | |||
ni l'état ni la stature n'est amoindri. | |||
11. Voici le pain des anges | |||
fait aliment des voyageurs, | |||
vrai pain pour les fils, | |||
à ne pas jeter aux chiens. | |||
D'avance il est signifié en figures, | |||
lorsqu' Isaac est immolé, | |||
que l'agneau pascal est sacrifié, | |||
que la manne est donnée à nos pères. | |||
12. Bon Pasteur, vrai pain, | |||
Jésus, aie pitié de nous ! | |||
Toi, nourris-nous, défend-nous ! | |||
Fais-nous voir nos biens | |||
dans la terre des vivants. | |||
Toi qui sais et peux tout, | |||
qui nous nourris ici-bas mortels, | |||
rends-nous là-haut les commensaux, | |||
cohéritiers et compagnons | |||
de la cité des saints. Amen. | |||
</poem> | |||
</td></tr></table> | |||
[[Category:Text pages]] | [[Category:Text pages]] |
Revision as of 18:50, 3 December 2008
Lauda Sion Salvatorem is a sequence prescribed for the Roman Catholic Mass of Corpus Christi. It was written by St. Thomas Aquinas around 1264, at the request of Pope Urban IV for the new Mass of this Feast, along with Pange lingua, Sacris solemniis, and Verbum supernum, which are used in the Divine Office. As with St. Thomas' other three Eucharistic hymns, the last few stanzas are often used alone, in this case, the "Ecce panis Angelorum".
Lauda Sion is one of only four medieval Sequences which were preserved in the Missale Romanum published in 1570 following the Council of Trent (1545-63). It is still sung today.
View the Wikipedia article on Lauda Sion Salvatorem.
Settings by composers
- Gregor Aichinger — Lauda Sion Latin SATTB
- Anonymous — Lauda sion Latin SATB
- Anonymous — Lauda sion in A Flat Latin SATB
- Anonymous — Lauda sion in g minor Latin SATB
- Giovanni Matteo Asola — Lauda Sion Salvatorem Latin SATB, ATTB, SATB.ATTB
- Antoine Brumel — Lauda Sion salvatorem Latin STTB
- Dietrich Buxtehude — Lauda Sion Salvatorem Latin SAB
- Marc-Antoine Charpentier — Elevation - Lauda Sion H 268 Latin Solo Tenor
- Luigi Cherubini — Lauda Sion Latin SA
- Johann Melchior Dreyer — Lauda Sion Latin Solo Bass
- Hermann Edlerawer — Lauda Sion Salvatorem Latin ATT
- Wolfgang Joseph Emmerig — Stationes pro Corporis Christi Latin SATB
- Francisco Escalada — Lauda Sion Latin SSAT.SATB
- Carlotta Ferrari — Innario RPS Latin SATB
- Mariano Garau — Lauda Sion Latin SABB
- Mariano Garau — Lauda Sion II Latin SAB
- Alessandro Grandi — Lauda Sion Salvatorem Latin Solo high
- Gregorian chant — Lauda sion Latin SATB
- Marco Antonio Ingegneri — Lauda Sion Latin SSSSATB
- Orlando di Lasso — Lauda Sion salvatorem Latin SSATTB
- Felix Mendelssohn — Lauda Sion - Bone Pastor German SATB
- Felix Mendelssohn — Lauda Sion, Op. 73 Latin SATB
- Claudio Monteverdi — Lauda Sion Salvatorem Latin SAT
- José Maurício Nunes Garcia — Lauda Sion Latin SATB
- Giovanni Pierluigi da Palestrina — Lauda Sion (1575) Latin SSAB.ATTB
- Giovanni Pierluigi da Palestrina — Lauda Sion a 4 Latin ATTB
- Marcos Portugal — Lauda Sion Salvatorem Latin SATB
- Ambros Rieder — Lauda Sion Latin S
- Douglas Walter Scott — Three Aquinas Motets Latin SATB
- Traditional — Lauda Sion Salvatorem Latin SATB
- Francisco Valls — Asumente non concisus Latin ST.SATB
- Francisco Valls — Dogma datur Latin AT.SATB
- Francisco Valls — Lauda Sion salvatorem a 10 Latin SATB.SSAATB
- Francisco Valls — Lauda Sion salvatorem a 8 Latin SSAT.SATB
- Tomás Luis de Victoria — Lauda Sion Salvatorem Latin SATB.SATB
- André Vierendeels — Lauda Sion I Latin SATB
- André Vierendeels — Lauda Sion II Latin TBB
- Bruno Vlahek — Lauda Sion Latin SATB
- Samuel Webbe — Lauda Sion Salvatorem Latin SATB
- Manuel de Zumaya — Lauda Sion salvatorem (Corpus Christi) Latin SAATTBB
- Manuel de Zumaya — Lauda Sion salvatorem Latin SAATTBB
Original text and translations
Latin text
|
English translation
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German translation 1. Deinem Heiland, deinem Lehrer, |
French translation
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